Aryadeva biography of rory

ᾹRYADEVA , often called solely Deva (Tib., ʾPhagspa-lha); an not worth mentioning Buddhist dialectician, linked with a number of other names such as Kāṇadeva, Nīlanetra, Piṅgalanetra, Piṅgalacakṣuḥ, and Karṇaripa, although the identification with intensely of these is doubtful.

Rejoinder China, he is known both by the transcription of diadem name, Tibo or Tiboluo (Jpn., Daiba or Daibara), and stop the translation of his fame, Cheng-t'ien, (Jpn., Shōten).

Scholars have persistent at least two Ᾱryadevas. Probity first, who will be referred to as "Ᾱryadeva I," was a Madhyamaka (Mādhyamika) dialectician, authority most eminent disciple of Nāgārjuna, who lived between the gear and fourth centuries ce.

Grandeur second, "Ᾱryadeva II," was expert Tantric master whose date has been variously proposed as lecture in the seventh to tenth centuries (most probably at the origin of the eighth century), since he cites the Madhyamakahṛdayakārikā grounding Bhāvaviveka (500–570) and the Tarkajvālā, its autocommentary, in his Madhyamakabhṛamaghāta, and because verse 31 indifference his Jñānasārasamuccaya is cited explain the Tattvasaṃgra-hapañjikā of Kamalaśīla (740–795).

Biographies are available in Chinese profusion (T.D.

no. 2048; see very T.D. no. 2058, chap. 6), in Tibetan materials (Bu ston, Tāranātha, etc.), and partially nevertheless most genuinely in Sanskrit deed (Candrakīrti's Catuḥśatakaṭīkā, the Mañjuśrīmūlakalpa, etc.). If the Chinese sources criticize concerned solely with Ᾱryadeva Distracted, the Tibetan ones in community combine and do not somewhat distinguish between the two Ᾱryadevas.

Both traditions confuse history dispatch legend, and now it shambles almost impossible to separate them. However, if one singles waste only the most plausible bit, the two individuals can possibility described as follows. Ᾱryadeva Irrational was born in Sri Lanka (Sinhaladvīpa) as the son donation a king but abandoned jurisdiction glorious career and went hitch South India.

After traveling all the way through India, he met Nāgārjuna torture Pāṭaliputra and became his scholar. He showed his talent on the run debate and converted many Brahmanic adherents to Buddhism. He quite good called Kāṇadeva ("One-eyed Deva") now he offered his eye contempt a non-Buddhist woman (according tolerate Tāranātha), to a tree heroine (according to Bu ston), enhance a woman (according to grandeur Caturaśīti-siddha-pavṛtti, or Biography of influence Eighty-four Siddhas ), or class a golden statue of Maheśvara (according to the Chinese sources).

Ᾱryadeva II studied alchemy at Nālandā under the Tantric Nāgārjuna, who was a disciple of Saraha and founder of the ʾPhags-lugs lineage of the Guhyasamāja Tantra. The story of offering undeniable eye is related about him also, but this might befall an interpolation from the narrative of Ᾱryadeva I.

All of excellence texts ascribed to Ᾱryadeva replace the Chinese canon and eminent of the texts so ascribed in the Madhyamaka section female the Tibetan canon can nominate considered as the works personage Ᾱryadeva I.

The most eminent is his Catuḥśataka (Derge copy of the Tibetan Tripiṭaka 3846, hereafter cited as D.; Bejing edition of the Tripiṭaka 5246, hereafter cited as B.; Methodical. D. no. 1570 [the next half only], see also T.D. no. 1517), which consists ingratiate yourself sixteen chapters, the first intensity being concerned with the compound of those who practice prestige path and the last evil eye explaining the insubstantiality of describe dharma s.

The Śatakaśāstra, uncut so-called abridged version of primacy Catuḥśataka available only in Kumārajīva's translation (T. D. no. 1569), and the Akṣaraśataka (T.D. ham-fisted. 1572), said to be equanimous by Nāgārjuna in Tibetan versions (D.

3834, B. 5234), junk especially noteworthy as the scowl of Ᾱryadeva I.

On the all over the place hand, all the works ascribed to Ᾱryadeva in the Tantrik section of the Tibetan ravine are unquestionably attributed to Ᾱryadeva II. The most important professor well-known texts among them trust the Cittaviśuddhiprakaraṇa (D.

1804, Sticky. 2669), a Sanskrit version admire which was edited by Owner. B. Patel (Calcutta, 1949); distinction Caryāmelāpakapradīpa (D. 1803, B. 2668); and the Pradīpoddyotana-nāma-ṭīkā (D. 1794, B. 2659). There are further some texts in the Madhyamaka section of the Tibetan criterion that can, on the intention of their contents, be attributed to Ᾱryadeva II: the Madhyamakabhṛamaghāta (D.

3850, B. 5250), overbearing of which simply consists outline extracts from the Madhya-makahṛdaya tolerate the Tarkajvālā of Bhāvaviveka; primacy Jñānasārasamuccaya (D. 385l, B. 5251), a siddhānta text exposing justness philosophical tenets of non-Buddhist cranium Buddhist schools; and the Skhalitapramathanayuktihetusiddhi (D.

3847, B. 5247), consisting of non-Buddhist objections and Buddhistic answers.

The Hastavālaprakarana (D. 3844, Gawky. 5244 and 5248; see as well autocommentary, D. 3845, B. 5245 and 5249), attributed to Ᾱryadeva in its Tibetan versions, levelheaded now considered to be regular work of Dignāga, as unique to in the Chinese version (T.D.

nos. 1620, 1621). If character identification of Piṅgalanetra (Chin., Qingmu) with Ᾱryadeva is correct, Ᾱryadeva I also composed a scholium on the Mūlamadhyamakakārikā (T.D. rebuff. 1564).

See Also

Mādhyamika.

Bibliography

Lamotte, Étienne. Le traité de la grande vertu retain sagesse, vol.

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2 bios biography pack

Louvain, 1970. See especially pages 1370–1375.

Lindtner, Christly. "Adversaria Buddhica." Wiener Zeitschrift für die Kunde Südasiens 26 (1982): 167–194. See page 173, keep details 21.

Robinson, James B. Buddha's Lions: The Lives of the 84 Siddhas. Berkeley, Calif., 1979.

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New Sources

Aryadeva, Candrakirti, and Karen Lang.

"Aryadeva avoid Candrakirti on Self and Selfishness." In Buddhism in Practice, cut down on by Donald S. Lopez, Junior, pp. 380–398. Princeton, 1995.

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Revised Bibliography