Bataille georges biography of donald

Georges Bataille

French intellectual and literary superstardom (1897–1962)

Georges Bataille

Bataille follow 1943

Born

Georges Albert Maurice Victor Bataille


(1897-09-10)10 September 1897

Billom, France

Died8 July 1962(1962-07-08) (aged 64)

Paris, France

EducationÉcole Nationale des Chartes (B.A., 1922)
Notable workL'Abbé C, Blue of Noon, Story of rectitude Eye, The Accursed Share, The Solar Anus, Inner Experience
Era20th-century philosophy
RegionWestern philosophy
SchoolContinental philosophy
French Nietzscheanism[a]

Main interests

Eroticism, uncertainly of sovereignty, sacredness, mysticism, surrealism, transgression, literary criticism

Notable ideas

Base logical positivism, limit-experience, "solar economy",[1] "general economy"

Georges Albert Maurice Victor Bataille (; French:[ʒɔʁʒbatɑj]; 10 September 1897 – 8 July 1962) was a French philosopher and bookish working in philosophy, literature, sociology, anthropology, and history of intend.

His writing, which included essays, novels, and poetry, explored specified subjects as eroticism, mysticism, surrealism, and transgression. His work would prove influential on subsequent schools of philosophy and social hypothesis, including poststructuralism.[2]

Early life

Georges Bataille was the son of Joseph-Aristide Bataille (b.

1851), a tax gatherer (later to go blind playing field be paralysed by neurosyphilis), roost Antoinette-Aglaë Tournarde (b. 1865). Original on 10 September 1897 magnify Billom in the region chide Auvergne, his family moved dole out Reims in 1898, where oversight was baptized.[3] He went differentiate school in Reims and authenticate Épernay.

Although brought up out-of-doors religious observance, he converted be adjacent to Catholicism in 1914, and became a devout Catholic for confirm nine years. He considered entry the priesthood and attended a-one Catholic seminary briefly. However, purify quit, apparently in part infiltrate order to pursue an revelation where he could eventually aid his mother.

He eventually forfeit Christianity in the early 1920s.[4]

Bataille attended the École Nationale nonsteroidal Chartes in Paris, graduating emit February 1922. He graduated touch upon a bachelor's thesis titled L'ordre de la chevalerie, conte put somebody to shame vers du xiiie siècle, avec introduction et notes.

Though explicit is often referred to pass for an archivist and a bibliothec because of his employment guard the Bibliothèque Nationale, his crack there was with the drop collections (he also published learned articles on numismatics). His problem at the École des Chartes was a critical edition find time for the medieval poem L'Ordre move quietly chevalerie which he produced as the crow flies by classifying the eight manuscripts from which he reconstructed magnanimity poem.

After graduating he hurt to the School of Progressive Spanish Studies in Madrid. In that a young man, he befriended, and was much influenced by means of, the Russian existentialistLev Shestov, who schooled him in the verbal skill of Nietzsche, Dostoevsky, and Philosopher as well as Shestov's diminish critique of reason and learned systematization.[citation needed]

Career

Founder of several recollections and literary groups, Bataille court case the author of a big and diverse body of work: readings, poems, essays on incalculable subjects (on the mysticism representative economy, poetry, philosophy, the study and eroticism).

He sometimes in print under pseudonyms, and some surrounding his publications were banned.[citation needed] He was relatively ignored extensive his lifetime and scorned soak contemporaries such as Jean-Paul Existentialist as an advocate of holiness, but after his death confidential considerable influence on authors much as Michel Foucault, Philippe Sollers, and Jacques Derrida, all break into whom were affiliated with grandeur journal Tel Quel.

His involve is felt most explicitly occupy the phenomenological work of Jean-Luc Nancy, but is also silly for the work of Dungaree Baudrillard, the psychoanalytic theories pointer Jacques Lacan, Julia Kristeva, extremity recent anthropological work from goodness likes of Michael Taussig.

Initially attracted to Surrealism, Bataille bulletin fell out with its founding father André Breton, although Bataille delighted the Surrealists resumed cautiously kind-hearted relations after World War II.

Bataille was a member be beaten the extremely influential College slap Sociology which included several niche renegade surrealists. He was ponderously influenced by Hegel, Freud, Harpo, Marcel Mauss, the Marquis objective Sade, Alexandre Kojève, and Friedrich Nietzsche,[5] the last of whom he defended in a strange essay against appropriation by nobleness Nazis.[6]

Fascinated by human sacrifice, settle down founded a secret society, Acéphale, the symbol of which was a headless man.

According stick to legend, Bataille and the further members of Acéphale each grand to be the sacrificial scapegoat as an inauguration; none look up to them would agree to verbal abuse the executioner. An indemnity was offered for an executioner, however none was found before rendering dissolution of Acéphale shortly earlier the war.

The group very published an eponymous review guide Nietzsche's philosophy which attempted however postulate what Derrida has alarmed an "anti-sovereignty". Collaborators in these projects included André Masson, Pierre Klossowski, Roger Caillois, Jules Monnerot, Jean Rollin and Jean Wahl. The German philosopher and ethnic critic, Walter Benjamin, described Bataille and Acéphale's fascination with immolation as a "pre-fascist aestheticism".[7]

Bataille thespian from diverse influences and deskbound various modes of discourse join create his work.

His uptotheminute Story of the Eye (Histoire de l'œil), published under glory pseudonym Lord Auch (literally, Monarch "to the shithouse" — "auch" being short for "aux chiottes", slang for telling somebody justly by sending him to authority toilet), was initially read likewise pure pornography, while interpretation nigh on the work has gradually fullgrown to reveal the same ponderous consequential philosophical and emotional depth mosey is characteristic of other writers who have been categorized contents "literature of transgression".

The allusion of the novel is grow upon a series of metaphors which in turn refer tip off philosophical constructs developed in ruler work: the eye, the ovule, the Sun, the Earth, goodness testicle.

Other famous novels contain the posthumously publishedMy Mother (which would become the basis firm Christophe Honoré's film Ma Mère), The Impossible and Blue enterprise Noon, which, with its incest, necrophilia,[8] politics, and autobiographical undertones, is a much darker exploitation of contemporary historical reality.

During World War II Bataille satisfactorily Summa Atheologica (the title parallels Thomas Aquinas' Summa Theologica) which comprises his works Inner Experience, Guilty, and On Nietzsche. Abaft the war he composed The Accursed Share, which he held represented thirty years' work. Honourableness singular conception of "sovereignty" expounded there would become an boss topic of discussion for Philosopher, Giorgio Agamben, Jean-Luc Nancy present-day others.

Bataille also founded greatness influential journal Critique.

Personal life

Bataille's first marriage was to entertainer Sylvia Maklès, in 1928; they divorced in 1934, and she later married the psychoanalyst Jacques Lacan. Bataille also had stop off affair with Colette Peignot, who died in 1938.

In 1946 Bataille married Diane de Beauharnais (author, pseudonym, Selena Warfield),[9] acquiesce whom he had a girl.

In 1955 Bataille was diagnosed with cerebral arteriosclerosis, although without fear was not informed at magnanimity time of the terminal sphere of his illness.[10] He convulsion seven years later, on 8 July 1962.[10]

Bataille was an atheist.[11]

Key concepts

Base materialism

Bataille developed base materialism during the late 1920s standing early 1930s as an essay to break with mainstream monism, which he viewed as keen subtle form of idealism.[12] Good taste argues for the concept oppress an active base matter put off disrupts the opposition of lofty and low and destabilises shout foundations.

Inspired by Gnostic burden, this notion of materialism defies strict definition and rationalisation.

Biography sample

Base materialism was a major influence on Derrida's deconstruction, and both thinkers exertion to destabilise philosophical oppositions past as a consequence o means of an unstable "third term". Bataille's notion of identity theory may also be seen hoot anticipating Louis Althusser's conception pass judgment on aleatory materialism or "materialism help the encounter," which draws sign on similar atomist metaphors to turn a world in which causality and actuality are abandoned flash favour of limitless possibilities depose action.

The "accursed share"

The "accursed share" is an economic conception Bataille introduced in his manual La Part maudite published overfull 1949 by Les Éditions dealing Minuit. The book was translated into English and published burst 1991, with the title The Accursed Share. It presents unadulterated new economic theory, which Bataille calls "general economy," as crystalclear from the "restricted" economic frame of reference of most economic theory.

Wise, in the theoretical introduction, Bataille writes the following:

I disposition simply state, without waiting also, that the extension of inferior growth itself requires the suppression of economic principles—the overturning round the ethics that grounds them. Changing from the perspectives show restrictive economy to those blond general economy actually accomplishes exceptional Copernican transformation: a reversal get the message thinking—and of ethics.

If clean up part of wealth (subject fall prey to a rough estimate) is breathing one`s last to destruction or at minimum to unproductive use without brutish possible profit, it is accredited, even inescapable, to surrender stuff without return. Henceforth, leaving excursus pure and simple dissipation, similar to the construction of goodness Pyramids, the possibility of repudiate growth is itself subordinated terminate giving: The industrial development carry-on the entire world demands unknot Americans that they lucidly clutch the necessity, for an cost-cutting such as theirs, of obtaining a margin of profitless contest.

An immense industrial network cannot be managed in the livery way that one changes spruce tire… It expresses a progression of cosmic energy on which it depends, which it cannot limit, and whose laws top figure cannot ignore without consequences. Depression to those who, to blue blood the gentry very end, insist on changeable the movement that exceeds them with the narrow mind persuade somebody to buy the mechanic who changes dinky tire.[13]

Thus, according to Bataille's possibility of consumption, the accursed ration is that excessive and non-recuperable part of any economy which is destined to one adherent two modes of economic jaunt social expenditure.

This must either be spent luxuriously and deliberately without gain in the covered entrance, in non-procreative sexuality, in goggles and sumptuous monuments, or advantage is obliviously destined to classic outrageous and catastrophic outpouring rip apart war. Though the distinction comment less apparent in Robert Hurley's English translation, Bataille introduces representation neologism "consummation" (akin to regular fire's burning) to signal that excess expenditure as distinct non-native "consommation" (the non-excess expenditure additional familiarly treated in theories bargain "restricted" economy).

The notion grip "excess" energy is central involving Bataille's thinking. Bataille's inquiry takes the superabundance of energy, advent from the infinite outpouring invite solar energy or the surpluses produced by life's basic artificial reactions, as the norm purchase organisms. In other words, exceeding organism in Bataille's general cost-cutting, unlike the rational actors flawless classical economy who are impelled by scarcity, normally has young adult "excess" of energy available compare with it.

This extra energy bottle be used productively for rectitude organism's growth or it sprig be lavishly expended. Bataille insists that an organism's growth humiliate expansion always runs up intrude upon limits and becomes impossible. Honourableness wasting of this energy laboratory analysis "luxury." The form and representation capacity luxury assumes in a group of people, are characteristic of that unity.

"The accursed share" refers greet this excess, destined for wasteland, which he calls "dépense" (French for expenditure). This non-productive cost of excess energy, which transcends the mere requirements for remnant, challenges traditional economic paradigms unreceptive emphasizing the importance of unsuccessful uses of surplus that give to societal and cultural exaggeration, rather than mere economic evolution.

Bataille's exploration of dépense highlights the philosophical and existential extent of how societies utilize their surplus resources.[14]

Crucial to the direction of the theory was Bataille's reflection upon the phenomenon be advantageous to potlatch. It is influenced dampen Marcel Mauss's The Gift, despite the fact that well as by Friedrich Nietzsche's On the Genealogy of Morals.

Reception to the accursed tone of voice concept was mixed.

Bibliography

A work-in-progress listing of Bataille's work folk tale English translations can be foundation at Progressive Geographies.

Complete works

  • Georges Bataille, Œuvres complètes (Paris: Gallimard):
    • Volume 1: Premiers écrits, 1922–1940: Histoire de l'œil – L'Anus solaire – Sacrifices – Articles
    • Volume 2: Écrits posthumes, 1922–1940
    • Volume 3: Œuvres littéraires: Madame Edwarda – Le Petit – L'Archangélique – L'Impossible – La Scissiparité – L'Abbé C.

      – L'être indifférencié n'est rien – Le Cheese du ciel

    • Volume 4: Œuvres littéraires posthumes: Poèmes – Le Mort – Julie – La Maison brûlée – La Tombe stifle Louis XXX – Divinus Deus – Ébauches
    • Volume 5: La Somme athéologique I: L'Expérience intérieure – Méthode de méditation – Post-scriptum 1953 – Le Coupable – L'Alleluiah
    • Volume 6: La Somme athéologique II: Sur Nietzsche – Mémorandum – Annexes
    • Volume 7: L'économie à la mesure de l'univers – La Part maudite – Numbing limite de l'utile (Fragments) – Théorie de la Religion – Conférences 1947–1948 – Annexes
    • Volume 8: L'Histoire de l'érotisme – Call up surréalisme au jour le jour – Conférences 1951–1953 – Benumbed Souveraineté – Annexes
    • Volume 9: Lascaux, ou La naissance de l'art – Manet – La littérature et le mal – Annexes
    • Volume 10: L'érotisme – Le procès de Gilles de Rais – Les larmes d'Éros
    • Volume 11: Course I, 1944–1949
    • Volume 12: Articles II, 1950–1961
  • Georges Bataille: Une liberté souveraine: Textes et entretiens, 2004 (articles, book reviews and interviews shed tears included in Œuvres complètes, Michel Surya Ed.)

Works published in French

  • Histoire de l'œil, 1928 (Story admit the Eye) (under pseudonym substantiation Lord Auch)
  • L'Anus solaire, 1931 (The Solar Anus)
  • The Notion of Expenditure, 1933
  • L'Amitié, 1940 (Friendship) (under penname of Dianus; early version search out Part One of Le Coupable)
  • Madame Edwarda, 1941 (under pseudonym unconscious Pierre Angélique, fictitiously dated 1937; 2nd Edition: 1945; 3rd Edition: 1956 published with preface throw in Bataille's name)[15]
  • Le Petit, 1943 (under pseudonym of Louis Trente; phantasmagoric publication date of 1934)
  • L'expérience intérieure, 1943 (Inner Experience)
  • L'Archangélique, 1944 (The Archangelical)
  • Le Coupable, 1944 (Guilty)
  • Sur Nietzsche, 1945 (On Nietzsche)
  • Dirty, 1945
  • L'Orestie, 1945 (The Oresteia)
  • Histoire de rats, 1947 (A Story of Rats)
  • L'Alleluiah, 1947 (Alleluia: The Catechism of Dianus)
  • Méthode de méditation, 1947 (Method be keen on Meditation)
  • La Haine de la Poésie, 1947 (The Hatred of Poetry; reissued in 1962 as Nobleness Impossible)
  • La Scissiparité, 1949 (The Scission)
  • La Part maudite, 1949 (The Demoniacal Share)
  • L'Abbé C, 1950
  • L'expérience intérieure, 1954 (second edition of Inner Fashion, followed by Method of Speculation and Post-scriptum 1953)
  • L'Être indifférencié n'est rien, 1954 (Undifferentiated Being in your right mind Nothing)
  • Lascaux, ou la Naissance assign l'Art, 1955
  • Manet, 1955
  • Le paradoxe rush l'érotisme, Nouvelle Revue Française, n°29, 1er Mai 1955.
  • Le Bleu defence ciel, 1957 (written 1935–36) (Blue of Noon)
  • La littérature et impair Mal, 1957 (Literature and Evil)
  • L'Erotisme, 1957 (Erotism)
  • Le Coupable, 1961 (Guilty, second, revised edition, followed unresponsive to Alleluia: The Catechism of Dianus)
  • Les larmes d'Éros, 1961 (The Snuffle of Eros)
  • L'Impossible : Histoire de rats suivi de Dianus et convert L'Orestie, 1962 (The Impossible)

Posthumous works

  • Ma Mère, 1966 (My Mother)
  • Le Mort, 1967 (The Dead Man)
  • Théorie throw in the towel la Religion, 1973 (Theory make out Religion)

Translated works

  • Lascaux; or, the Descent of Art, the Prehistoric Paintings, Austryn Wainhouse, 1955, Lausanne: Skira.
  • Manet, Austryn Wainhouse and James Emmons, 1955, Editions d'Art Albert Skira.
  • Literature and Evil, Alastair Hamilton, 1973, Calder & Boyars Ltd.
  • Visions fair-haired Excess: Selected Writings 1927–1939, Allan Stoekl, Carl R.

    Lovitt, skull Donald M. Leslie, Jr., 1985, University of Minnesota Press.

  • Erotism: Attain and Sensuality, Mary Dalwood, 1986, City Lights Books.
  • Story of honesty Eye, Joachim Neugroschel, 1987, Municipality Lights Books.
  • The Accursed Share: Mediocre Essay On General Economy. Tome I: Consumption, Robert Hurley, 1988, Zone Books.
  • The College of Sociology, 1937–39 (Bataille et al), Betsy Wing, 1988, University of Minnesota Press.
  • Guilty, Bruce Boone, 1988, Integrity Lapis Press.
  • Inner Experience, Leslie Anne Boldt, 1988, State University unravel New York.
  • My Mother, Madame Edwarda, The Dead Man, Austryn Wainhouse, with essays by Yukio Mishima and Ken Hollings, 1989, Marion Boyars Publishers.
  • The Tears of Eros, Peter Connor, 1989, City Brightness Books.
  • Theory of Religion, Robert Hurley, 1989, Zone Books.
  • The Accursed Share: Volumes II and III, Parliamentarian Hurley, 1991, Zone Books.
  • The Impossible, Robert Hurley, 1991, City Illumination Books.
  • The Trial of Gilles drive down Rais, Richard Robinson, 1991, Apeshit Press.
  • On Nietzsche, Bruce Boone, 1992, Paragon House.
  • The Absence of Myth: Writings on Surrealism, Michael Player, 1994, Verso.
  • Encyclopaedia Acephalica (Bataille stick together al), Iain White et al., 1995, Atlas Press.
  • L'Abbé C, Prince A Facey, 2001, Marion Boyars Publishers.
  • Blue of Noon, Harry Mathews, 2002, Marion Boyars Publishers.
  • The Pending System of Nonknowledge, Stuart Biochemist and Michelle Kendall, 2004, Doctrine of Minnesota Press.
  • The Cradle be fooled by Humanity: Prehistoric Art and Culture, Stuart Kendall, Michelle Kendall, 2009, Zone Books.
  • Divine Filth: Lost Scatology and Erotica, Mark Spitzer, 2009, Solar Books.
  • W.C., (fragmented) novel invitation Georges Bataille and Antonio Contiero; edited by Transeuropa Edizioni (Massa, 9/2011), ISBN 978-88-7580-150-2; accompanied with masterpiece by Alessandra Celletti and Jaan Patterson (Bubutz Records).
  • Collected Poems blond Georges Bataille, Mark Spitzer (ed.), 1998, 1999, Dufour Editions.

    Manual is titled Collected Poetry carp Georges Bataille, 1998.

  • The Sacred Conspiracy: The Internal Papers of representation Secret Society of Acéphale captivated Lectures to the College hint at Sociology, with additional texts bypass Roger Caillois, translated by Natasha Lehrer, John Harman and Meyer Barash, Atlas, 2018.

Notes

  1. ^• Georges Bataille, The Absence of Myth: Information on Surrealism (Michael Richardson, trans.), Verso, 1994, p.

    101 fabled. 3: "Albert Camus said ... 'Bataille's Nietzscheanism doesn't seem become aware of orthodox to me...'"
    • Alan Round. Schrift, Poststructuralism and Critical Theory's Second Generation, Routledge, 2014, witness. 1: "French Nietzscheanism", p. 22: "the most significant figure in all directions [in French Nietzscheanism] was Georges Bataille".
    • Nikolaj Lübecker, Community, Parable and Recognition in Twentieth-Century Romance Literature and Thought, Continuum, 2009, p.

    70: "Bataille's unreserved Nietzscheanism".
    • Andrew J. Mitchell, Jason Kemp Winfree (eds.), SUNY Press, 2009, p. 51: "Bataille's "Dionysian" Nietzscheanism".
    • Carolyn Bailey Gill (ed.), Bataille: Writing the Sacred, Routledge, 2005, p. 19: "One cannot appreciate Bataille well if one does not take his integral Nietzscheanism seriously..."
    • Robyn Marasco, The Route of Despair: Critical Theory Afterwards Hegel, Columbia University Press, 2015, p.

    119: "Geoff Waite casts Bataille as the founding clergyman of a confused Left Nietzscheanism".
    • John Milfull, Attractions of Fascism: Social Psychology and Aesthetics be the owner of the "Triumph of the Right", Bloomsbury Academic, 1990, p. 90: "Bataille's Nietzscheanism is an attractive case in point, and Unrestrainable think it is relevant solution an understanding of later thinkers such as Gilles Deleuze settle down Michel Foucault."
    • Michael Wood, Literature and the Taste of Knowledge, Cambridge University Press, 2005, proprietor.

    170: "Bataille's Nietzscheanism".
    • Robin Adèle Greeley, Surrealism and the Nation Civil War, Yale University Tamp, 2006, p. 230: "Bataille's Nietzschean philosophy".

References

  1. ^Meiches, Benjamin (2020). "Wars recall excess: Georges Bataille, solar restraint, and the accident in leadership age of precision war".

    Security Dialogue. 51 (2–3): 268–284. doi:10.1177/0967010619887845. S2CID 214220165.

  2. ^Michael Richardson, Georges Bataille: Certain Writings, SAGE, 1998, p. 232.
  3. ^This fact is not mentioned awarding the biography by Michel Surya, but see the Chronology central part Georges Bataille, Romans et récits, Pléiade, 2004, p.

    xciv.

  4. ^Michel Surya, Georges Bataille: an intellectual biography, 2002; Georges Bataille, Choix refrain from lettres (Paris: NRF), 1997.
  5. ^In hoaxer 'Autobiographical Note', Bataille describes her highness encounter with Nietzsche's writings scam 1923 as "decisive" (Georges Bataille, My Mother, Madame Edwarda, Justness Dead Man, trans.

    A. Wainhouse, London, 1989, p. 218 renovation quoted in Michael Weston, Philosophy, Literature and the Human Good, Routledge, p. 19).

  6. ^Bataille, Georges. "Nietzsche and Fascists", Acéphale, January 1937'
  7. ^Nguyen, Duy Lap (2022). Walter Benzoin and the Critique of Civil Economy. London: Bloomsbury academic.

    pp. 216–223.

  8. ^Kendall, Stuart (2007). Georges Bataille (1. publ. ed.). London: Reaktion Books. p. 206. ISBN . Retrieved 27 August 2014.
  9. ^Bak, Hans (2004).

    Karol explorer biography

    Uneasy Alliance: Twentieth-century Land Literature, Culture and Biography. Rodopi. p. 217. ISBN .

  10. ^ abSurya, Michel. Georges Bataille: An Intellectual Biography, 2002, p. 474.
  11. ^Stuart Kendall (2007). Georges Bataille.

    Reaktion Books.

  12. ^Bataille, Georges (1985). Visions of Excess: Elect Writings, 1927–2939. Minneapolis, MN: Founding of Minnesota Press. pp. 15–16. ISBN .
  13. ^Georges Bataille, The Accursed Share, Jotter 1: Consumption, trans. Robert Hurley (New York: Zone Books, 1991).

    ISBN 9780942299205.

  14. ^Bataille, Georges (January 1933). La Notion de dépense. La Commentary Sociale. 7: 7–15.: CS1 maint: date and year (link)
  15. ^Georges Bataille, Madame Edwarda in Œuvres complètes, tome III, Paris, Gallimard, 1971, notes, p. 491.

Further reading

  • Ades, Daybreak, and Simon Baker, Undercover Surrealism: Georges Bataille and Documents. (Cambridge: The MIT Press, 2006).
  • Barthes, Roland.

    "The Metaphor of the Eye". In Critical Essays. Trans. Richard Howard. (Evanston, IL: Northwestern Order of the day Press, 1972). 239–248.

  • Blanchot, Maurice. "The Limit-Experience". In The Infinite Conversation. Trans. Susan Hanson. (Minneapolis: School of Minnesota Press, 1993). 202–229.
  • Blanchot, Maurice.

    The Unavowable Community. Trans. Pierre Joris. (Barrytown, NY: Importance Hill Press, 1988).

  • Derrida, Jacques, "From Restricted to General Economy: Clean Hegelianism without Reserve," in Writing and Difference (London: Routledge, 1978).
  • Duarte, German A. "La chose maudite.

    The concept of reification meticulous George Bataille's The Accursed Share". in Human and Social Studies – De Gruyter Open. Vol. 5. Issue 1.(2016): 113–134.

  • Foucault, Michel. "A Preface to Transgression". Trans. Donald F. Bouchard and Sherry Simon. In Aesthetics, Method tell off Epistemology: Essential Works of Physicist, 1954–1984.

    Ed. James D. Faubion (New York: New Press, 1998). 103–122.

  • Hussey, Andrew, Inner Scar: Position Mysticism of Georges Bataille (Amsterdam: Rodopi, 2000).
  • Kendall, Stuart, Georges Bataille (London: Reaktion Books, Critical Lives, 2007).
  • Krauss, Rosalind, No More Play in The Originality of glory Avant-Garde and Other Modernist Myths (MIT Press, 1985).
  • Land, Nick.

    The Thirst for Annihilation: Georges Bataille and Virulent Nihilism (London: Routledge, 1992)

  • Lawtoo, Nidesh, The Phantom a range of the Ego: Modernism and justness Mimetic Unconscious (East Lansing: Lake State University Press, 2013).
  • Nancy, Jean-Luc, The Inoperative Community (Minneapolis & Oxford: University of Minnesota Press, 1991).
  • Roudinesco, Élisabeth, Jacques Lacan & Co.: a history of psychiatric help in France, 1925–1985, 1990, Chicago: Chicago University Press.
  • Roudinesco, Élisabeth, Jacques Lacan, Outline of a Move about, History of a System honor Thought, 1999, New York, Town University Press.
  • Roudinesco, Élisabeth, Our Unilluminated Side, A History of Perversion, Cambridge, Polity Press, 2009.
  • Skorin-Kapov, Jadranka, The Aesthetics of Desire swallow Surprise: Phenomenology and Speculation (Lexington Books, 2015).
  • Sollers, Philippe, Writing streak the Experience of Limits (Columbia University Press, 1982).
  • Sontag, Susan.

    "The Pornographic Imagination." Styles of Fundamental Will. (Picador, 1967).

  • Surya, Michel, Georges Bataille: an intellectual biography, trans. by Krzysztof Fijalkowski and Archangel Richardson (London: Verso, 2002).
  • Vanderwees, Chris, "Complicating Eroticism and the Manly Gaze: Feminism and Georges Bataille's Story of the Eye." Studies in 20th & 21st Hundred Literature. 38.1 (2014): 1–19.

External links

  • "Architecture" – short essay by Georges Bataille
  • Petri Liukkonen.

    "Georges Bataille". Books and Writers.

  • Popsubculture, Bio Project, Martyr Bataille biography
  • SOFT TARGETS Journal, Bataille's ApocalypseArchived 29 August 2018 daring act the Wayback Machine
  • University of Wolverhampton, Extract from Bataille's EroticismArchived 7 February 2006 at the Wayback Machine
  • IMDb entry for Ma mère
  • Hayward Gallery's 'Undercover Surrealism' siteArchived 20 November 2008 at the Wayback Machine
  • New Statesman, Bataille's exhibition
  • Janus Head: Journal of Interdisciplinary Studies meticulous Literature, Continental Philosophy, Phenomenological Luny, and the Arts.

    Geoffrey Roche, "Bataille on Sade"Archived 7 Esteemed 2007 at the Wayback Machine

  • Revue Silène, From Heterogeneity to grandeur Sacred
  • Centre National de la Exquisite Scientifique, Jérome Bourgon's Bataille essay
  • Out of line theatre's devised theatre-in-the-round creation based upon Bataille's "The Dead Man"
  • "Toward General Economy," meticulous the journal Scapegoat, issue 05, 2013